Creative Imagination and Moral Identity

This paper considers the claim that imagination is implicated in our most apparently straightforward human transactions with the world, that our 'knowing' of the world (both in experience and our subsequent symbolic ordering of it) is in some sense imaginatively constructed from the outset...

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Detalhes bibliográficos
Autor principal: Hart, Trevor A. 1961- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2003
Em: Studies in Christian ethics
Ano: 2003, Volume: 16, Número: 1, Páginas: 1-13
Acesso em linha: Volltext (lizenzpflichtig)
Parallel Edition:Não eletrônico
Descrição
Resumo:This paper considers the claim that imagination is implicated in our most apparently straightforward human transactions with the world, that our 'knowing' of the world (both in experience and our subsequent symbolic ordering of it) is in some sense imaginatively constructed from the outset. Second, drawing in particular on the work of Mark Johnson, it explores the senses in which such imaginative transactions are both experience constituted and experience constitutive (that, in Ricoeur's words, imagination 'invents in both senses of the word'). Third, it attends to one apparent theological cost of ascribing to human imagination a 'creative' role in relation to the human world. Fourth, it focuses in particular on Charles Taylor's account of the imaginative construction of the self as a moral entity. And finally, it considers just one example of how the arts may be active in shaping moral identity, and thereby the human world in which we live and move and have our being.
ISSN:0953-9468
Obras secundárias:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/095394680301600101