Decolonial Translation: Destabilizing Coloniality in Secular Translations of Islamic Law = trǧma lāʾnhāʾ ālklūnīālīa: zʿzʿza ālklūnīālīa fī āltrǧmāt ālʿlmānīa llfqh ālāʾslāmī

Abstract Contemporary Islamic legal studies—both inside and outside the Muslim world—commonly relies upon a secular distortion of law. In this article, I use translation as a metonym for secular transformations and, accordingly, I will demonstrate how secular ideology translates the Islamic traditio...

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Outros títulos:trǧma lāʾnhāʾ ālklūnīālīa: zʿzʿza ālklūnīālīa fī āltrǧmāt ālʿlmānīa llfqh ālāʾslāmī
Autor principal: Salaymeh, Lena (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Brill 2021
Em: Journal of Islamic ethics
Ano: 2021, Volume: 5, Número: 1/2, Páginas: 250-277
Outras palavras-chave:B decolonial theory
B Critical Theory
B Comparative Law
B Secular Law
B Islamic Law
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Resumo:Abstract Contemporary Islamic legal studies—both inside and outside the Muslim world—commonly relies upon a secular distortion of law. In this article, I use translation as a metonym for secular transformations and, accordingly, I will demonstrate how secular ideology translates the Islamic tradition. A secular translation converts the Islamic tradition into “religion” (the non-secular) and Islamic law into “sharia”—a term intended to represent the English mispronunciation of the Arabic word شريعة (sharīʿah). I explore the differences between historical Islamic terms and secular terms in order to demonstrate that coloniality generates religion and religious law; in turn, these two notions convert شريعة (sharīʿah) into “sharia” in both Arabic and non-Arabic languages. Consequently, the notion of “sharia” is part of a colonial system of meaning.
ISSN:2468-5542
Obras secundárias:Enthalten in: Journal of Islamic ethics
Persistent identifiers:DOI: 10.1163/24685542-12340054