A celebratory turning alone to Wentzel van Huyssteen: An academic appreciation
In appreciative celebration of Van Huyssteen’s contribution as international pattern-setter for the theology-science dialogue and especially on the nature of theological reflection and rationality, the article focuses specifically on the South African context and three contributions that Van Huysste...
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| 245 | 1 | 2 | |a A celebratory turning alone to Wentzel van Huyssteen |b An academic appreciation |c Danie Veldsman |
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| 520 | |a In appreciative celebration of Van Huyssteen’s contribution as international pattern-setter for the theology-science dialogue and especially on the nature of theological reflection and rationality, the article focuses specifically on the South African context and three contributions that Van Huyssteen made in engagement with Johan Heyns over a period of almost four decades. From his critical commentary on the Heyns/Jonker ( 1977 ) book publication Op weg met die Teologie through his Teologie as Kritiese Geloofsverantwoording (Van Huyssteen 1986 ) to his delivering of the Johan Heyns Memorial Lecture (2016), the two key theological-methodological issues that he consistently addressed were truth and progress. Van Huyssteen’s basic concern throughout his academic career was on why the theologian would try to speak publicly, and the ever accompanying question on who would care to hear his voice. In critical engagement from a South African context with Van Huyssteen’s answer to the question that he poses, it is argued that Van Huyssteen in his very sophisticated post-foundational approach, characterised by contextuality and transversality, ultimately does not methodologically take care of the constitutive interdisciplinary significance of affectivity of embodied persons in our publicly cognitive sensemaking of our respective lifeworlds, deeply characterised by pluriversality. Intradisciplinary and/or interdisciplinary implications: The article explores and critically discusses the initial Critical-Realistic approach that later developed into a post-foundational approach by Wentzel van Huyssteen. The discussion is consciously restricted to his South African publications and covers the fields of the philosophy of science, systematic theology, philosophy and evolutionary theology within contemporary science-theology discourses. | ||
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