Eschatology and hope for nature
Pope Francis’s Laudato Si’ provokes the need for both an ecological and eschatological reflection on how ultimate fulfilment in Christ includes the liberation and transformation of earthly nature itself. Hope envisages the end when God will be ‘all in all’ (1 Cor 15:28). The biblical perspectives pr...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2015
|
| In: |
Pacifica
Anno: 2015, Volume: 28, Fascicolo: 3, Pagine: 256-271 |
| Altre parole chiave: | B
Nature
B Resurrection B protology B Love B Arte ambientale B Trasformazione B Hope B Eschatology |
| Accesso online: |
Volltext (lizenzpflichtig) |
| Edizione parallela: | Non elettronico
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| 520 | |a Pope Francis’s Laudato Si’ provokes the need for both an ecological and eschatological reflection on how ultimate fulfilment in Christ includes the liberation and transformation of earthly nature itself. Hope envisages the end when God will be ‘all in all’ (1 Cor 15:28). The biblical perspectives presenting the City of God (Rev 21:5), and the Lamb slain from the foundation of the world (Rev 12:11) extend the range and concreteness of this hope, along with the God-willed multiplicity of creation and the primordial creativity of love itself. The focus remains incarnational in that the Word not only became flesh but also is an ‘earthling’ in a particular planetary environment. Consequently, eschatological fulfilment does not entail the abolition of the natural world, but anticipates its unimaginable fulfilment. | ||
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