“I’m just British—normal British”: Exploring Teachers’ and Pupils’ Conceptualisations of Religion(s) and Religious Belonging
This article seeks to foreground the voices of primary school teachers and children—often silenced in research—and explore how they understand religion(s) and religious belonging. The findings draw on qualitative data investigating the narratives of teachers and pupils from five primary community sc...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax Publ.
2021
|
| In: |
Journal of contemporary religion
Year: 2021, Volume: 36, Issue: 2, Pages: 311-328 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Elementary school
/ Religion teacher
/ Pupil
/ Religion
/ Conception
|
| IxTheo Classification: | AH Religious education AX Inter-religious relations BG World religions KBF British Isles KDE Anglican Church ZF Education |
| Further subjects: | B
Religious Education
B Boundary drawing B religious belonging B primary education B (mis)representation of religious traditions |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This article seeks to foreground the voices of primary school teachers and children—often silenced in research—and explore how they understand religion(s) and religious belonging. The findings draw on qualitative data investigating the narratives of teachers and pupils from five primary community schools in the West Midlands (England). The research shows that religious traditions in contemporary Religious Education classes still tend to be constructed as un-diverse, impermeable, monolithic wholes as teachers rely on the dominant World Religions Paradigm. As religions as lived tend to be ignored, children find it difficult to situate themselves within debates and conversations pertaining to religion(s) and religious diversity and consequently tend to speak about ‘others’ and imagined ‘them’. As a result, most children believe that RE is learning about the ‘Other’ and tend to construct ‘world religions’ as un-British. The article concludes that, overall, RE fails to challenge static representations of religion(s) and rigid categorisations and that the subject ought to offer alternative representations of religious beliefs and practices by foregrounding the lived realities of children and religious communities. | ||
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