Salutis enim publicae maxima semper ratio habenda est: Leibniz y la tradición salmantina sobre la moralidad de los seguros
Leibniz propone un sistema de seguros contra desastres naturales administrado por el Estado. Este sistema público de aseguramiento responde a una tradición de filosofía política, económica y ética que hunde sus raíces en la tradición escolástica y, de manera particular, en algunos representantes de...
| Subtitles: | "Salutis enim publicae maxima semper ratio habenda est"$dLeibniz and the School of Salamanca on the morality of insurances |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
2020
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| In: |
Cauriensia
Year: 2020, Volume: 15, Pages: 255-278 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history NBC Doctrine of God NCE Business ethics VA Philosophy |
| Further subjects: | B
Moral económica
B Leibniz, Gottfried Wilhelm (1646-1716) B Providence B Business Ethics B Usura B Insurances B Providencia B Seguros B Usury |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Leibniz propone un sistema de seguros contra desastres naturales administrado por el Estado. Este sistema público de aseguramiento responde a una tradición de filosofía política, económica y ética que hunde sus raíces en la tradición escolástica y, de manera particular, en algunos representantes de la Escuela de Salamanca. El presente artículo pretende ofrecer un panorama general de la discusión tardomedieval en torno a los seguros y señalar dos problemáticas que resultan de particular relevancia: la relacionada con la usura y la relacionada con la providencia divina. A partir de este análisis, se explicarán las particularidades de la propuesta leibniziana, mostrando a la vez su originalidad y su vinculación con la tradición salmantina. | ||
| 520 | |a Leibniz proposed a natural disaster insurance coordinated by the government. This proposal was aligned with a tradition of political, economic and ethical thought that is grounded in scholastic philosophy and, particularly, in the School of Salamanca. This paper aims to offer a general view of the discussion in late-medieval philosophy regarding insurance; the analysis will point out two troublesome issues: the problem of usury and the problem of divine providence. From this, I will explain some particularities of the Leibnizian proposal on the scope of the late medieval debate by showing its originality and relation with the School of Salamanca. | ||
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