Restitution and Corrective Justice in the Aristotelian Scholastic Tradition: The Contribution of Francisco Suárez (1548-1617)
This article examines the concept of corrective justice in the Aristotelian Scholastic tradition, with a particular focus on the philosophy of Francisco Suárez. Despite the value of restitution in classical legal theory, corrective justice cannot be defined as a merely restorative virtue. The Aristo...
| Published in: | Cauriensia |
|---|---|
| Subtitles: | Restitución y justicia correctiva en la tradición aristotélica escolástica$del aporte de Francisco Suárez (1548-1617) |
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
2020
|
| In: |
Cauriensia
|
| IxTheo Classification: | KAH Church history 1648-1913; modern history NCA Ethics VA Philosophy |
| Further subjects: | B
Aristóteles
B sJusticia correctiva B sUnfair enrichment B sRestitución B synallágmata" / s"Synállagma B sEnriquecimiento injusto B sSuárez, Francisco (1548-1617) B sAristotle B sRestitution B sCorrective justice |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a This article examines the concept of corrective justice in the Aristotelian Scholastic tradition, with a particular focus on the philosophy of Francisco Suárez. Despite the value of restitution in classical legal theory, corrective justice cannot be defined as a merely restorative virtue. The Aristotelian Scholastic tradition assigns to it other important objectives, such as the establishment of the equivalence in contractual benefits, the fulfillment of agreements in good faith, and the respect for other people's rights. Suárez, unlike the rest of the scholastics, has examined with great attention the nonrestitutive aspect of the commutative justice. In his proposal, corrective justice fulfills an institutive and directive function in private dealings. According to Suárez, a virtue with those characteristics doubtlessly exceeds the ambit of reparation. | ||
| 520 | |a Este trabajo estudia el concepto de justicia correctiva de la tradición aristotélica escolástica, centrándose especialmente en la filosofía de Francisco Suárez. Más allá del valor que tiene la restitución en la teoría jurídica de los autores clásicos, lo justo correctivo no puede definirse solo por su aspecto reparatorio. La tradición aristotélica escolástica confiere a la justicia correctiva otros fines más importantes, como el establecimiento de la equivalencia de las prestaciones contractuales, el cumplimiento de buena fe de los actos y contratos, así como el respeto de los derechos de los demás. Suárez, a diferencia del resto de los escolásticos, ha examinado con atención el aspecto no restitutorio de lo justo conmutativo. Como se verá, para Suárez la justicia correctiva, que tiene una función instituyente y directiva en las conmutaciones, excede con mucho el ámbito de la reparación. | ||
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| 650 | 4 | |a |sCorrective justice | |
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