Derecho subjetivo, naturaleza y dominio en Francisco de Vitoria
En la teoría de los derechos naturales subjetivos de Francisco de Vitoria confluyen dos tradiciones distintas en torno al concepto de derecho. De un lado, el realismo tomista que adopta la concepción romana y romanista del derecho entendido como determinación de la cosa justa. Del otro, la nominalis...
| Subtitles: | Subjective rights, nature and dominium in Francisco de Vitoria |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
2020
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| In: |
Cauriensia
Year: 2020, Volume: 15, Pages: 109-137 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance NCE Business ethics VA Philosophy XA Law |
| Further subjects: | B
subjective rights
B "Dominium" B Vitoria, Francisco de (1483?-1546) B Satate of nature B Estado de naturaleza B Propiedad B Property B Derecho subjetivo B Dominio |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a En la teoría de los derechos naturales subjetivos de Francisco de Vitoria confluyen dos tradiciones distintas en torno al concepto de derecho. De un lado, el realismo tomista que adopta la concepción romana y romanista del derecho entendido como determinación de la cosa justa. Del otro, la nominalista, que incorpora una concepción subjetivista del derecho. En este trabajo analizamos la relación entre derecho subjetivo, ley natural, dominio y propiedad en Francisco de Vitoria en el contexto de una trayectoria que arranca de la creencia estoica en un estado de naturaleza y que, inserta en la tradición romanista medieval, fue adoptada por la teología cristiana como teoría sobre el origen de las instituciones. | ||
| 520 | |a In Francisco de Vitoria's theory of subjective natural rights two different traditions around the nature of law converge. On the one hand, the Thomist realism that adopts the Roman and Romanist conception of law understood as the determination of the just thing. On the other, a nominalist concept which embodies a subjective conception of law. In this work, we analyze the relationship between subjective rights, natural law, dominium and property in Francisco de Vitoria in the intellectual framework of a trajectory that begins with the stoic belief on a state of nature and which, inserted in the medieval Romanist tradition, was adopted by the Christian theology as a theory of the origin of institutions. | ||
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