Złe czyny mieszkańców Sodomy (Rdz 19,1-11) w interpretacji św. Augustyna = The Wicked Acts of the Inhabitants of Sodom (Genesis 19:1-11) in the Interpretations of St. Augustine
The aim of the article is to present the behavior of the inhabitants of Sodom towards two travelers (angels) taken in overnight by Lot (Gen 19: 1-11), according to the teaching of St. Augustine. In the Bishop of Hippo we find a number of Latin terms describing this behavior: flagitia, facta mala, in...
Subtitles: | The Wicked Acts of the Inhabitants of Sodom (Genesis 19:1-11) in the Interpretations of St. Augustine |
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Main Author: | |
Format: | Electronic Article |
Language: | Polish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
CEEOL
2021
|
In: |
Verbum vitae
Year: 2021, Volume: 39, Issue: 1, Pages: 353-368 |
Standardized Subjects / Keyword chains: | B
Augustinus, Aurelius, 聖人 354-430
/ Iulianus, Aeclanensis 380-455
/ 天使
/ 男人
/ 性交
/ 情慾
/ Bibel. Genesis 19,1-11
|
IxTheo Classification: | HB Old Testament KAB Church history 30-500; early Christianity |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a The aim of the article is to present the behavior of the inhabitants of Sodom towards two travelers (angels) taken in overnight by Lot (Gen 19: 1-11), according to the teaching of St. Augustine. In the Bishop of Hippo we find a number of Latin terms describing this behavior: flagitia, facta mala, iniquitates et perversitates, scelera or peccatum. It is equally interesting to see the influence that Julian of the Eclanum had on Augustine's interpretation of the deeds of the Sodomites. It was mainly due to Julian that Augustine's assessment of the transgression of the men of Sodom perceptively shifted, from the sphere of general offenses against nature (contra naturam), to the sphere of sexual behavior, to become permanently and specifically associated with sexual intercourse with men. | ||
520 | |a Celem artykułu jest przedstawienie zachowania mieszkańców Sodomy wobec dwu podróżnych (aniołów), przyjętych na nocleg przez Lota (Rdz 19,1-11), obecnego w nauczaniu św. Augustyna. U biskupa Hippony odnajdujemy szereg terminów określających to zachowanie: flagitia, facta mala, iniquitates et perversitates, scelera czy peccatum. Równie interesujące jest dostrzeżenie wpływu, jaki na Augustyna interpretację czynów mężczyzn z Sodomy wywarł swoimi poglądami Julian z Eklanum. To głównie za jego sprawą ocena występku mieszkańców Sodomy przesunięta została przez biskupa Hippony ze sfery ogólnych wykroczeń przeciw naturze (contra naturam) do sfery zachowań seksualnych i na trwałe powiązana z obcowaniem płciowym (stuprum) mężczyzn. | ||
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