Maryja jako grecko-rzymski ideał kobiety = Mary as the Graeco-Roman Ideal of a Woman
The article discusses the Graeco-Roman moral, religious, and literary context within which Mary’s cult was expressed and developed. It offers an analysis of Mary’s titles used together with her name, focusing on their relationship to the same aspects of the Graeco-Roman culture, and how the Mother o...
| Subtitles: | Greek Philosophy and Hellenization in the Bible and Christian Theology Mary as the Graeco-Roman Ideal of a Woman |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Polish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
CEEOL
2021
|
| In: |
Verbum vitae
Year: 2021, Volume: 39, Issue: 3, Pages: 1051-1074 |
| Standardized Subjects / Keyword chains: | B
Mary Magdalen
/ Christianity
/ Marian devotion
/ Consecrated virgin
|
| IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity NBJ Mariology |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The article discusses the Graeco-Roman moral, religious, and literary context within which Mary’s cult was expressed and developed. It offers an analysis of Mary’s titles used together with her name, focusing on their relationship to the same aspects of the Graeco-Roman culture, and how the Mother of God as the Virgin, Lady of Consolation, Lady of Sorrows, and Madonna was perceived by the pagans. It demonstrates that this extolling of Mary’s virtues, however unlikely when applied to her, did have some precedents in the culture of Greeks and Romans who were prepared to accept Mary’s cult. The article sheds light on the early development of Mary's cult to seek to relate doctrine or dogma about Mary to the Graeco-Roman surroundings. | ||
| 520 | |a Artykuł stanowi omówienie moralnego, religijnego i literackiego podłoża kultury grecko--rzymskiej, na którym przejawiał się i rozwijał kult Maryi. Tekst zawiera przegląd tytułów Maryi, takich ak: Matka Boża, Dziewica, Wspomożycielka, Matka Bolesna, Madonna z Dzieciątkiem, rozpatruje związek ych nazw z pewnymi aspektami grecko-rzymskiej kultury, analizuje reakcję pogan na ujawnienie ię licznych godności Maryi, wskazuje, że miały one precedensy w kulturze Greków i Rzymian, którzy cechowali się swoistym przygotowaniem na przyjęcie kultu Maryi. Artykuł przedstawia najwcześniejszy etap rozwoju kultu maryjnego, ze szczególnym uwzględnieniem kontekstu kultury grecko-rzymskiej. | ||
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| STA | 0 | 0 | |a Christianity,Christian world view,World view,Christian ideology,Consecrated virgin,Marian devotion,Marian devotion,Mary,Blessed Virgin |
| STB | 0 | 0 | |a Christianisme,Christianisme,Vierge consacrée,Vénération de la Vierge Marie,Dévotion mariale,Dévotion mariale |
| STC | 0 | 0 | |a Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Devoción a María,Virgen consagrada |
| STD | 0 | 0 | |a Cristianesimo,Cristianesimo,Venerazione di Maria,Vergine consacrata |
| STE | 0 | 0 | |a 圣母崇拜,玛利亚崇拜,基督教,基督教,基督教世界观 |
| STF | 0 | 0 | |a 基督教,基督教,基督教世界觀,聖母崇拜,瑪利亞崇拜 |
| STG | 0 | 0 | |a Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Devoção a Maria,Virgem consagrada |
| STH | 0 | 0 | |a Почитание Девы Марии,Священная Дева,Христианство (мотив),Христианство |
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