St. Augustine's Last Desire
In his last years, St. Augustine became impatient with the doctrinal questions and requests for advice on practical matters of ecclesiastical discipline frequently referred to in correspondence of his last decade. Scholars have often attributed his uncharacteristic reluctance to address these matter...
| Altri titoli: | Saint Augustine's Last Desire |
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| Autore principale: | |
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Philosophy Documentation Center
2021
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| In: |
Augustinian studies
Anno: 2021, Volume: 52, Fascicolo: 2, Pagine: 135-160 |
| Notazioni IxTheo: | CB Esistenza cristiana FA Teologia KAB Cristianesimo delle origini RB Carica ecclesiastica |
| Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Riepilogo: | In his last years, St. Augustine became impatient with the doctrinal questions and requests for advice on practical matters of ecclesiastical discipline frequently referred to in correspondence of his last decade. Scholars have often attributed his uncharacteristic reluctance to address these matters to the diminishing competence and energy of old age. This article demonstrates that his evident unwillingness to respond at length to such queries relates rather to his desire to sequester increased time for meditation. Throughout his Christian life, he described and refined his practice of meditation; it gathered urgent importance as he neared death. Augustine’s lifelong search for "God and the soul," articulated in his first writings, evolved through his meditation, changing from an intellectual effort to achieve a vision of God by the use of reason to a search for the truth of his own life. In meditation he sought to recall in detail God's loving leading within the chaos and pain of his youthful desires and throughout his life. I explore his understanding of "God is love" from his earliest (extant) treatise, De beata uita (386 CE), his Easter sermons on First John (415 CE), to his Enchiridion (421 CE) as the core of his developing understanding of God's activity in himself. |
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| ISSN: | 2153-7917 |
| Comprende: | Enthalten in: Augustinian studies
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| Persistent identifiers: | DOI: 10.5840/augstudies20218966 |