Christology and Discipleship in John 7:37-38
This paper explores interpretations of John 7:37—38, specifically the question of to whom the word autou refers in the phrase potamoi ek tēs koilias autou reusousin (“rivers out of his belly shall flow”). Scholarship is divided on the issue of whether the “living water” flows from Jesus or the belie...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2011
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| В: |
Biblical theology bulletin
Год: 2011, Том: 41, Выпуск: 3, Страницы: 144-150 |
| Другие ключевые слова: | B
John 7
B Johannine Jesus B living water B Christology in the Gospel of John B discipleship in John B Dualism |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Не электронный вид
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| Итог: | This paper explores interpretations of John 7:37—38, specifically the question of to whom the word autou refers in the phrase potamoi ek tēs koilias autou reusousin (“rivers out of his belly shall flow”). Scholarship is divided on the issue of whether the “living water” flows from Jesus or the believer, and there are sound arguments for both readings. The assertion here is that the author of John intentionally uses ambiguous language to allow readers to interpret the text both ways—in order to highlight the movement from Christology to discipleship and the transfer of Wisdom and Spirit from Christ to the disciples. Using a dialectical mode of thinking, the Evangelist presents parallel realities that seem to be in opposition but, in fact, lead readers to a larger truth. John 7:37-38 calls for a “bothand” reading of multiple meanings rather than an “either-or” dualism that limits the text to one interpretation. |
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| ISSN: | 1945-7596 |
| Второстепенные работы: | Enthalten in: Biblical theology bulletin
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| Persistent identifiers: | DOI: 10.1177/0146107911413211 |
