Catholics and Evangelical Protestants on Homoerotic Desire: Augustine vs. Pelagius
Catholic and Protestant religious responses to the emergence of the late nineteenth-century concept of a more or less fixed sexual orientation have taken three different directions: some have largely abandoned doctrinal hostility to homosexuality (“Mainline” Protestants, roughly speaking); some have...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2010
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| In: |
Biblical theology bulletin
Year: 2010, Volume: 40, Issue: 1, Pages: 37-51 |
| Further subjects: | B
Augustine
B Homosexuality B reparative therapy B John-Paul II B Birth Control B Pelagius B Paul |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Catholic and Protestant religious responses to the emergence of the late nineteenth-century concept of a more or less fixed sexual orientation have taken three different directions: some have largely abandoned doctrinal hostility to homosexuality (“Mainline” Protestants, roughly speaking); some have conjoined the belief that homoerotic relationships are sinful with the conviction that homosexuality is a product of malleable individual choice, curable through reparative therapy (Evangelical Protestants, roughly speaking); while others contend that, although still potentially sinful, homoerotic dispositions are typically innate and immutable (chiefly the Vatican and other clerical authorities among Roman Catholics). This article offers a theological analysis of the dramatic divergence of opinion between the second and third groups. It is suggested that the differences depend on divergent theological commitments to the disparate accounts of human nature and sexual ethics implicit in Paul, Pelagius, and (more explicitly) Augustine. It is argued that both the Evangelical and Catholic positions on the morality of homoerotic relationships are internally incoherent. | ||
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| SYE | 0 | 0 | |a Schwartz, Paul,Paul d'Antioche,Paulus,Carafa, Giovanni Pietro,Caraffa, Gian Pietro,Paulus,Paulus,Caraffa, Johannes Petrus,Paulus,Paul,Paolo,Paolo IV. Papa,Paul IV. Papa,Paul IV. Papst,Paulus IV. Papa,Carafa, Giovanni Pietro,Paulus Sanctus,Paolo I. Papa,Paul,Bellizer â Russdorff, Paulus,Russdorf, Paul von,Paul,Pauli,Paul,Farnese, Sándor,Farnesius, ...,Farnesi, ...,Paulus,Paulus,Paulus,Paulo,Pál,Pavlo,Paolo III. Papa,Paul III. Papa,Paulo III. Papa,Paulus III. Papa,Pál III,Paul,Paolo,Paolo,Paulus,Paulus,Borghesius, Camilus,Paolo,Paulus,Paulus,Paulus,Paolo V. Papa,Paul V. Papa,Paulus V. Papa,Paavali,Paul,Olmari, Paavali,Paavali, Archbishop of Karelia and All Finland , Pelagius I. Papa,Pelagius,Pelagius |