Worship in the Fourth Gospel: A Cultural Interpretation of John 14—17
Typical readers interpret John 14—17 as a Farewell Address, and for good reason. But that hardly exhausts its contents, for the form of a farewell address simply misses all that Jesus has to say about worship in the group. From the gospel's beginning we find a steady focus on temple, mountains...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Sage
2006
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| In: |
Biblical theology bulletin
Year: 2006, Volume: 36, Issue: 3, Pages: 107-117 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Typical readers interpret John 14—17 as a Farewell Address, and for good reason. But that hardly exhausts its contents, for the form of a farewell address simply misses all that Jesus has to say about worship in the group. From the gospel's beginning we find a steady focus on temple, mountains for worship, feasts and their objects of prayer and celebration, and the like. But in John 14—17 we are told about prayer: Jesus' own prayer to God and his instructions to the disciples to petition “in my name.” If prayer is communication to God, God also communicates to his devotees, primarily in words. Hence we find exhortations to remain and to love; oracles of many sorts, such as warning, judgment, assurance, salvation and the like. We find a particular focus on the words of Jesus, things he said but were not understood, special revelations to a special group, all of which is facilitated by the Advocate/Spirit. Most importantly, the personnel of worship are clearly defined: the Patron Father who bestows benefaction on his clients by means of Jesus, the Broker. Jesus, in turn, brokers the concerns of the clients to the Patron. Finally, the household with many rooms is not space out of the world, but relationships brokered by Jesus. These remain miscellaneous pieces until seen in the light of a cultural model of worship. | ||
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