One Form of Social Exchange or Two? “Euergetism,” Patronage, and Testament Studies
Researchers usually understand ancient Roman patronage and Greek “euegetism” as one and the same social exchange relationship, the difference being one of form rather of substance. In view of a brief investigation of primary historical data, ranging from Aristotle's Nichomachean Ethics, to hono...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2001
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| In: |
Biblical theology bulletin
Year: 2001, Volume: 31, Issue: 1, Pages: 17-25 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Researchers usually understand ancient Roman patronage and Greek “euegetism” as one and the same social exchange relationship, the difference being one of form rather of substance. In view of a brief investigation of primary historical data, ranging from Aristotle's Nichomachean Ethics, to honorary inscriptions, to Seneca's De beneficiis, the present scholarly status quo is challenged in this essay. A more nuanced view of ancient Mediterranean reciprocity in general, and “euergetism” and patronage in general, is presented. Finally, some implications of these findings are spelled out in terms of the interpretation of the Second Testament. | ||
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