Abandoning Penal Substitution: A Patristic Inspiration for Contemporary Protestant Understanding of the Atonement

In recent decades, there has been a resurgent interest among Protestant theologians in the so-called Christus Victor theory of the atonement. Firmly grounded in patristic thought (esp. Irenaeus of Lyons), this understanding of the work of Christ was first studied and formulated by a Swedish Lutheran...

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Bibliographic Details
Published in:Religions
Main Author: Koryakin, Sergey (Author)
Format: Electronic Article
Language:English
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Published: MDPI 2021
In: Religions
Further subjects:B Christus Victor
B Atonement
B J. Denny Weaver
B Irenaeus
B Thomas Finger
B Satisfaction
B the work of Christ
B Gregory Boyd
B Anselm
B Gustaf Aulén
B Retributive Justice
B Darby Kathleen Ray
B Nonviolence
B Penal Substitution
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Summary:In recent decades, there has been a resurgent interest among Protestant theologians in the so-called Christus Victor theory of the atonement. Firmly grounded in patristic thought (esp. Irenaeus of Lyons), this understanding of the work of Christ was first studied and formulated by a Swedish Lutheran, Gustaf Aulén, in 1931. Recent works by Darby Kathleen Ray, J. Denny Weaver, Thomas Finger, Gregory Boyd, and others develop Aulén’s endeavor and present new versions of the Christus Victor model. These scholars directly or indirectly demonstrate that the main framework of the patristic understanding of atonement was more faithful to Scripture and less problematic in terms of dogma and ethics than the traditional Protestant penal substitution theory. A short analysis of contemporary versions of the Christus Victor motif shows that this model of atonement proves to be more relevant in responding to the challenges of today’s world by providing substantial background for Christian spiritual life and ethics.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel12090785