Gottebenbildlichkeit und Menschenwürde: neutestamentliche Kontrapunkte zu einer "klassischen Begründungsfigur" theologischer Anthropologie
The Old Testament statement that humanity is created in the image of God is not suited to grounding the increasingly controversial concept of "human dignity." First, the New Testament reception of the claim does not interpret the idea of imago Dei anthropologically, but binds it exclusivel...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Alemán |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2021
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| En: |
Zeitschrift für Theologie und Kirche
Año: 2021, Volumen: 118, Número: 3, Páginas: 295-321 |
| Otras palabras clave: | B
Hijos e Hijas de Dios
B Antropología teológica B Mensch als Sünder B Nueva creación B Imagen de Dios B Grundgesetz B Christianologie B Jesus Christus als εἰκὼν τοῦ θεοῦ B Dignidad humana B Souveränität und Freiheit Gottes |
| Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) Volltext (lizenzpflichtig) |
| Rights Information: | InC 1.0 |
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| 520 | |a The Old Testament statement that humanity is created in the image of God is not suited to grounding the increasingly controversial concept of "human dignity." First, the New Testament reception of the claim does not interpret the idea of imago Dei anthropologically, but binds it exclusively to Jesus Christ (2Cor 4:4; Col 1:15) and those who are "in Christ" (cf. Rom 8:29; 1Cor 15:49b; 2Cor 3:18). Second, there are pneumatological reasons to be wary of converting theological statements into political concepts (cf. 1Cor 2:6-16). The secular concept of "human dignity" therefore requires a solid political rationale, which can, however, be appropriated theologically. | ||
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