"Celebratio sursum ad Dominum": Priest and People at the Altar
The author considers whether there is an official, preferred directionality for the priest at the altar in the Ordinary Form of the Roman Rite of Mass. He examines the editions of the Roman Missal promulgated after Vatican II, comparing and contrasting the relevant details with those in the Roman Mi...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Peeters
2021
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In: |
Questions liturgiques
Year: 2021, Volume: 101, Issue: 1/2, Pages: 117-138 |
Standardized Subjects / Keyword chains: | B
Catholic church
/ Missal
/ Priest
/ Altars
|
IxTheo Classification: | KAJ Church history 1914-; recent history KDB Roman Catholic Church RB Church office; congregation RC Liturgy |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The author considers whether there is an official, preferred directionality for the priest at the altar in the Ordinary Form of the Roman Rite of Mass. He examines the editions of the Roman Missal promulgated after Vatican II, comparing and contrasting the relevant details with those in the Roman Missals promulgated between 1570 and 1962. He reviews the few mentions during the Second Vatican Council of directionality at the altar, including those comments made during public sessions but rarely mentioned in the literature. He provides a brief study of the matter in the modern liturgical movement before the Council and in preparatory documents for the Council. Finally, he examines other liturgical books and directives following Vatican II, including directionality matters concerning the presidential chair. He concludes that versus populum is the official, preferred directionality, noting that the design of sanctuaries following the Council overlooks that altars are, theologically and in the architectural tradition, sursum ad Dominum, in spite of the helps offered within the preparatory documentation which emphasise that forgotten direction. | ||
520 | |a L'auteur considère qu'il y a une orientation officielle et préférée pour le prêtre à l'autel lors de la célébration de la messe romaine dans sa forme ordinaire. Il examine les éditions du missel romain promulguées après Vatican II, en contrastant et en comparant les éléments importants avec ceux des missels romains promulgués entre 1570 et 1962. Il révise les quelques mentions de l'orientation à l'autel lors du Concile Vatican II en y incluant des remarques faites durant les sessions publiques qui ne reçoivent que de rares mentions dans la littérature sur le sujet. Il étudie brièvement l'objet dans le contexte du mouvement liturgique avant le Concile et également dans les directions issues après Vatican II, en touchant le thème dans son rapport avec le siège du président. Il conclut qu'il versus populum est l'orientation officielle et préférée, en notant que l'aménagement des choeurs après le Concile oublie que l'autel est, théologiquement et dans la tradition architecturelle, sursum ad Dominum, malgré les indications offertes à l'intérieur de la documentation préparatoire qui mettent l'accent sur cette orientation oubliée. | ||
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