Of Famines and Females: The Politics of Laksmi Bratakathas of Bengal
Laksmi Bratakathas in Bengal are religious narratives of the eponymous Hindu goddess who presides over prosperity symbolized through an abundance of rice. The reciting of these Laksmi Bratakathas is a sacral duty of the women of the Bhadralok, which remains a popular practice even today. The period...
| Κύριοι συγγραφείς: | ; |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2016
|
| Στο/Στη: |
Religions of South Asia
Έτος: 2016, Τόμος: 10, Τεύχος: 2, Σελίδες: 172-192 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Μπενγκάλι (γλώσσα)
/ Θρησκευτική λογοτεχνία
/ Lakshmi, Θεά
/ Λατρεία (μοτίβο)
/ Ανώτερο κοινωνικό στρώμα
/ Γυναίκα (μοτίβο)
/ Τελετουργία (μοτίβο)
/ Θρησκευτική πολιτική
|
| Σημειογραφίες IxTheo: | AD Κοινωνιολογία της θρησκείας, Πολιτική της θρησκείας BK Ινδουισμός, Τζαϊνισμός, Σικχισμός KBM Ασία |
| Άλλες λέξεις-κλειδιά: | B
Famine
B Bhadralok B Colonialism B Goddess B Lakṣmī Bratakathās B Πείνα B ‘New Woman’ |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Laksmi Bratakathas in Bengal are religious narratives of the eponymous Hindu goddess who presides over prosperity symbolized through an abundance of rice. The reciting of these Laksmi Bratakathas is a sacral duty of the women of the Bhadralok, which remains a popular practice even today. The period of rise and proliferation of these specific narratives, from the eighteenth century onwards, coincides with catastrophic famines with which imperialism in Bengal starts and ends and which provide the historical motivations for requesting the intervention of the goddess of plenty. But there is a deliberate mystification of hunger as Laksmi displaces the problem of famine onto the axes of vice and virtue, which are specifically located in the transgressive figure of the 'New Woman'. Since this is also the period which ushers in a new construction of gender relations, the displacement in these Bratakathas is of critical importance. The article examines the ideological framing of hunger by locating the matrices of the colliding and colluding histories of colonialism, class and gender. | ||
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