Paul’s Defense: Masculinity and Authority in 2 Corinthians 10–13
In 2 Cor. 10–13, Paul tries to prove his authority as a reliable leader by using two different masculinity standards. Paul manifests his power and control over the Corinthian church members by using an image of paterfamilias (11.2-3; 12.14). Paternal control of others was an essential element of heg...
| Subtitles: | Special Issue: Crisis as Catalyst: Early Christian Texts and the COVID-19 Pandemic |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2021
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| In: |
Journal for the study of the New Testament
Year: 2021, Volume: 44, Issue: 1, Pages: 149-169 |
| Standardized Subjects / Keyword chains: | B
Paul Apostle
/ Municipality
/ Masculinity
/ patēr
/ Familia
/ Bible. Corinthians 2. 10-13
|
| IxTheo Classification: | HC New Testament HH Archaeology KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a In 2 Cor. 10–13, Paul tries to prove his authority as a reliable leader by using two different masculinity standards. Paul manifests his power and control over the Corinthian church members by using an image of paterfamilias (11.2-3; 12.14). Paternal control of others was an essential element of hegemonic masculinity in the Greco-Roman world. Moreover, Paul proves his manliness by revealing his endurance and submission to divine authority (11.21b–12.10) according to the Hellenistic Jewish masculinity. I argue that Paul is embedded in these different cultural assumptions regarding masculinity and that he refers to these assumptions to persuade Gentile and Jewish groups in the Corinthian church. | ||
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