Virtuality and subjective realities: A freedom-based ergon for the modern African parent
Schmidt introduces the Aristotelian term “koinonia” as denoting a political community which aims to achieve a common good for society as a whole. A good that promotes the flourishing of every party involved. In addition, Schmidt adopts further insight about the term by engaging more thoroughly in di...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Rhodes University
2020
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| In: |
The Indo-Pacific journal of phenomenology
Year: 2020, Volume: 20, Issue: 1 |
| Standardized Subjects / Keyword chains: | B
Africa
/ Value ethics
/ Public good
/ Child
/ Education
/ Digitalization
/ Individualism
|
| IxTheo Classification: | AD Sociology of religion; religious policy KBN Sub-Saharan Africa NCC Social ethics ZB Sociology ZF Education |
| Further subjects: | B
parent
B African communities B Agency B Child B Freedom B subjective realities |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Schmidt introduces the Aristotelian term “koinonia” as denoting a political community which aims to achieve a common good for society as a whole. A good that promotes the flourishing of every party involved. In addition, Schmidt adopts further insight about the term by engaging more thoroughly in discourse about it, realising that this easily extends to the term taking on tenets of communities such as a family. Within family, the terms address even more specific relationships, such as husband and wife, parents and children, sibling relationships, etc. Essentially, Aristotle’s premise of common good persists even in these specific relationships, so much so that Schmidt highlights the pillars which sustain the pursuit of the common good. These pillars are justice, fairness and reciprocity, all grounded in good will and fellowship. This goodwill and fellowship among African parents in a community is to assist each other in raising children in the community and ensure they are grounded in African values, hence the African proverb “a single hand cannot raise a child”. In fact, biological parents may draw from the knowledge of the elderly in the community who can assist in instilling values in the youth. The importance of this is that the elderly in African communities are valued not only as those who sustain order in the community, but are also the custodians of African value systems which younger generations should ideally be grounded in. With the introduction of technology, the digital divide seems to be presenting a challenge when it comes to the solidarity of African parents, as a village, raising their children. Hence, a strategy is required for modern African parents to not abandon this solidarity afforded by their cultural values. The communal way of raising their children should persist in order to preserve the African value of parental solidarity in raising children, even in the midst of what technology and the digital divide presents to the African community. | ||
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