La refutación del origenismo en el Ambiguum 7 de Máximo el Confesor = The Refutation of Origenism in Ambiguum 7 by Maximus the Confessor
This article studies the refutation of evagrian origenism that made Maximos the Confessor in the Ambiguum 7, where this critic is developed with more clarity. Maximos reverses the origenist triad formed by the concepts ‘rest’, ‘motion’ and ‘creation’, maintaining that the souls do not preexist the c...
| Subtitles: | The Refutation of Origenism in Ambiguum 7 by Maximus the Confessor |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Facultad de Teología San Isidoro de Sevilla
2014
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| In: |
Isidorianum
Year: 2014, Volume: 23, Issue: 46, Pages: 285-298 |
| Further subjects: | B
Alma
B Máximo el Confesor B Origenismo |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article studies the refutation of evagrian origenism that made Maximos the Confessor in the Ambiguum 7, where this critic is developed with more clarity. Maximos reverses the origenist triad formed by the concepts ‘rest’, ‘motion’ and ‘creation’, maintaining that the souls do not preexist the creation, but it was the God’s will of each being that preexist before the creation, and that the soul and the body were created at the same time in the beginning., El artículo estudia la refutación del origenismo evagriano que lleva a cabo Máximo el Confesor en el Ambiguum 7, donde esta crítica está tematizada con mayor claridad. Máximo invierte la tríada origenista estabilidad-movimiento-creación, defendiendo con ello que las almas no preexisten a la creación, sino que lo que precede es la voluntad de Dios para con los seres creados, y que el cuerpo y el alma fueron creados simultáneamente. | ||
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