Corán y Literatura apócrifa cristiana: la reelaboración de las figuras de Jesús y María = Qur’an and Christian Apocryphal Literature: The Reworking of the Figures of Jesus and Mary
One of the latest arguments of Literary Critics on Koran formation process considers that it is a literary work produced by Late Antiquity Context and it is not possible to consider it as a work produced by Islamic literary activity. Christian Apocryphal Literature appeared in this context and becam...
| Subtitles: | Qur’an and Christian Apocryphal Literature: The Reworking of the Figures of Jesus and Mary |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Facultad de Teología San Isidoro de Sevilla
2019
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| In: |
Isidorianum
Year: 2019, Volume: 28, Issue: 55, Pages: 27-47 |
| Further subjects: | B
Islam
B literatura apócrifa B Corán B María |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a One of the latest arguments of Literary Critics on Koran formation process considers that it is a literary work produced by Late Antiquity Context and it is not possible to consider it as a work produced by Islamic literary activity. Christian Apocryphal Literature appeared in this context and became a part of the content of the Koran. The Koran revisited Apocryphal Literature in order to offer an Islamic view about Mary and Jesus. 3th Sura and 19th sura are excellent evidence of this phenomenon., Una línea de la investigación moderna sobre la historia de la formación del Corán lo presenta como una obra literaria propia del contexto de la Antigüedad tardía y no como literatura exclusivamente islámica. La literatura apócrifa cristiana, presente en este contexto, llegó a formar parte del contenido coránico. Esta presencia no fue un mero préstamo literario, sino que el Corán, por medio de recursos estilísticos, re-contextualizó los textos cristianos ofreciendo su propia versión de las figuras de Jesús y María. Esta utilización de la Literatura apócrifa cristiana está especialmente presente en las suras 3 y 19 del Corán que relatan la infancia de María, la Anunciación, el nacimiento de Jesús y su infancia. | ||
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