De la phénoménologie descriptive à la phénoménologie spéculative. Apports de la phénoménologie à la théologie chrétienne
The article studies how phenomenology can contribute to the theological task. In view of this purpose, prof. Gilbert identifies the beginnings of the phenomenology (Hegel, Husserl). Next, he presents what he calls a “descriptive” phenomenology (Durkheim, Caillois, Otto), helped by the human sciences...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Facultad de Teología San Isidoro de Sevilla
2019
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| In: |
Isidorianum
Year: 2019, Volume: 28, Issue: 56, Pages: 165-185 |
| Further subjects: | B
Fenomenología
B Teología B Marion B Henry |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The article studies how phenomenology can contribute to the theological task. In view of this purpose, prof. Gilbert identifies the beginnings of the phenomenology (Hegel, Husserl). Next, he presents what he calls a “descriptive” phenomenology (Durkheim, Caillois, Otto), helped by the human sciences, which served to recognize the essential characteristics of religion. Nonetheless, phenomenology can go one step further, already strictly philosophical, to elaborate a “speculative” mode of phenomenology. Finally, the article indicates the contributions of this phenomenological development to the theology, studying the proposals of Michel Henry, Jean-Luc Marion and Emmanuel Falque., El artículo estudia cómo la fenomenología puede contribuir al quehacer teológico. A tal fin, el prof. Gilbert comienza por identificar los inicios de la fenomenología (Hegel, Husserl). Seguidamente, presenta lo que él denomina fenomenología “descriptiva” (Durkheim, Caillois, Otto), marcada por las ciencias humanas, que sirvió para reconocer las características esenciales de la religión. Pero la fenomenología puede dar un paso más, ya estrictamente filosófico, para elaborar un modo de fenomenología “especulativa”. Finalmente, el artículo indica las aportaciones de esta esta fenomenológica al desarrollo de la teología, estudiando las propuestas de Michel Henry, Jean-Luc Marion y Emmanuel Falque. | ||
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