RELIGIOUS DIALOGUE AND TOLERANCE – THEORETICAL AND PRACTICAL EXPERIENCES OF DIFFERENCES AND SIMILARITIES
At the beginning we’ll emphasize doubtless fact that religion and nation are two powerful forms of identifi cation. These are strong mechanisms through which each person seeks for its identity. Great numbers of sociological examinations, which refer to this subject, indicate an interesting data. Bel...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
CEEOL
2007
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| In: |
Politikologija religije
Year: 2007, Volume: 1, Issue: 1, Pages: 43-57 |
| Further subjects: | B
ethnic confl icts
B collective language B National Church B Orthodox Christians B Religious Tolerance B reserved attitude B Responsibility B Macedonian Orthodox Church B national frames B political tolerance B causing anger B Islam believers B Religious Organization B Islamic religious community in Macedonia B oscillation B social-political moment B Believers B Ethnocentrism B Religious Language B dosed tolerance B practices religious tolerance |
| Online Access: |
Volltext (kostenfrei) |
| Rights Information: | CC BY-NC-SA 4.0 |
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| 520 | |a At the beginning we’ll emphasize doubtless fact that religion and nation are two powerful forms of identifi cation. These are strong mechanisms through which each person seeks for its identity. Great numbers of sociological examinations, which refer to this subject, indicate an interesting data. Believe it or not, they show that religion and nation do not have logical connection. Additionally, here is the fact that religion is national and universal category. But, besides these strong facts, these social phenomena are in an unbreakable psychological connection and secret union! Only in such cases, certain identifi cation of nation and religion that is diffi cult to understand appears. That’s not the case in the rest of “peaceful” times. In this direction, it’s interesting to search for answer on the question: Whether Macedonian Orthodox Church and Islamic Religious Community calm down or sharpen ethnic confl icts and problems. | ||
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| 650 | 4 | |a Islamic religious community in Macedonia | |
| 650 | 4 | |a Macedonian Orthodox Church | |
| 650 | 4 | |a Orthodox Christians | |
| 650 | 4 | |a Believers | |
| 650 | 4 | |a causing anger | |
| 650 | 4 | |a collective language | |
| 650 | 4 | |a dosed tolerance | |
| 650 | 4 | |a ethnic confl icts | |
| 650 | 4 | |a Ethnocentrism | |
| 650 | 4 | |a National Church | |
| 650 | 4 | |a national frames | |
| 650 | 4 | |a oscillation | |
| 650 | 4 | |a political tolerance | |
| 650 | 4 | |a practices religious tolerance | |
| 650 | 4 | |a Religious Language | |
| 650 | 4 | |a Religious Organization | |
| 650 | 4 | |a Religious Tolerance | |
| 650 | 4 | |a reserved attitude | |
| 650 | 4 | |a Responsibility | |
| 650 | 4 | |a social-political moment | |
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