BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION

The author is interested in looking at religious groups as a location for discussion and critique in a censorial society in China. This paper will take the approach of the “ecological model” in field research in a highly censorial and increasingly pluralistic city, Shanghai. Shanghai has experienced...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Huang, Weishan (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: CEEOL 2012
In: Politikologija religije
Jahr: 2012, Band: 6, Heft: 2, Seiten: 199-216
weitere Schlagwörter:B Buddhism
B Shanghai
B Transnationalism
B Immigration
B Ecological Model
Online Zugang: Volltext (kostenfrei)
Rechteinformation:CC BY-NC-SA 4.0
Beschreibung
Zusammenfassung:The author is interested in looking at religious groups as a location for discussion and critique in a censorial society in China. This paper will take the approach of the “ecological model” in field research in a highly censorial and increasingly pluralistic city, Shanghai. Shanghai has experienced large scale social changes since the late 1980s. It is critical to understand how socio-structural challenges, such as immigration, affect faith-based groups within the frame of urban aspirations. In this paper, the adaptation of faith-based groups to their political environments will be the primarily focus. Due to governmental restriction in province-level municipalities, religious practices are invisible in public spaces but are revitalizing in private spaces in major Chinese cities. The roles urban religious institutions play in adapting to city regulations are especially pressing for faith groups. My research discovered, first, under the political surveillance in city, religious groups are not passively enduring the impact of political control, but also actively engaging in organizational development. Secondly, religious groups can be considered a location which creates a social space for grassroots education and, therefore, develops a more creative and fluid “popular politics” in society, which offers a critique to a highly regulated society
ISSN:1820-659X
Enthält:Enthalten in: Politikologija religije