Alegria e riso em meio à fugacidade da vida As perspectivas de Eclesiastes/Qohélet 2,1-2; 7,3-6; 10,19 e 11,7-10
El presente trabajo busca comprender la aparente contradicción entre textos que desaprueban y otros que recomiendan la alegría, en el libro Eclesiastés/Qohélet. Basado en el análisis de Ecl 2,1-2 y la conjunción de los términos "alegría" (śimhāh) y "risa" (śehôq) allí presentes,...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
2021
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In: |
Teología y vida
Year: 2021, Volume: 62, Issue: 2, Pages: 159-175 |
IxTheo Classification: | HB Old Testament NBE Anthropology |
Further subjects: | B
sentido de la vida
B Joy B Eclesiastés B Ecclesiastes B a sense of life B Suffering B Sufrimiento B alegría |
Online Access: |
Volltext (kostenfrei) |
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520 | |a El presente trabajo busca comprender la aparente contradicción entre textos que desaprueban y otros que recomiendan la alegría, en el libro Eclesiastés/Qohélet. Basado en el análisis de Ecl 2,1-2 y la conjunción de los términos "alegría" (śimhāh) y "risa" (śehôq) allí presentes, estudia los pasajes en los que aparece el mismo par de vocablos (7,3-6; 10,19). Finalmente, se detiene en 11,7-10, que, al estar ubicado en la sección final del libro, se presenta como particularmente importante para comprenderlo. Se pueden entonces identificar las posibles perspectivas en el enfoque del tema en este escrito sapiencial. | ||
520 | |a The present work seeks to understand the apparent contradiction between texts that disapprove of and that recommend joy in the book Ecclesiastes/Qohélet. Based on the analysis of Qo 2:1-2 and the conjunction of the terms "joy" (śimhāh) and "laughter" (śehôq) present there, passages in which the same pair of words occur were studied (7:3-6; 10:19). It eventually stops at 11:7-10, which, given its location in the final section of the book, presents itself as particularly important for understanding the whole book. It then proceeds to indicate some possible perspectives in approaching the theme in this Sapiential Book. | ||
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