Miigwech and blood memory: gratitude as a multi-lineage spiritual practice
In the last few years, scientists have discovered what indigenous communities have known for countless generations: that the emotional and physical lives of our ancestors will fundamentally affect our emotional and physical lives as well. Despite the increasingly evident effect that both trauma and/...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SAGE Publishing
2021
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| In: |
Anglican theological review
Year: 2021, Volume: 103, Issue: 3, Pages: 311-325 |
| Further subjects: | B
Gratitude
B indigenous studies B Ritual Studies B blood memory B spiritual practices and generational studies B trauma / PTSD |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a In the last few years, scientists have discovered what indigenous communities have known for countless generations: that the emotional and physical lives of our ancestors will fundamentally affect our emotional and physical lives as well. Despite the increasingly evident effect that both trauma and/or gratitude can have on an individual (and by extension their offspring), there has been precious little research done on the effects of gratitude on future generations. This paper will seek to study the effect of gratitude as a deep spiritual practice that changes—not only those who practice it—but also the generations that follow. It will do so through the lenses of generational, psychological, and theological studies using the gratitude worldview and practices of the Ojibwa Native Americans as our entry point into the study of blood memory. It will also offer suggestions for church communities looking to reclaim gratitude as a spiritual practice in modern times drawing from the Church’s institutional “blood memory.” | ||
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