Buddhist Teachers’ Responses to Sexual Violence: Epistemological Violence in American Buddhism
In 2018, popular North American Buddhist teacher, Noah Levine, was accused of sexual assault and misconduct. Several Buddhist teachers responded in Levine’s defense through a seemingly neutral posture of “waiting to find out” the truth. This paper examines these teachers’ responses, asking the quest...
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
2020
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| In: |
Journal of global buddhism
Jahr: 2020, Band: 21, Seiten: 123-139 |
| normierte Schlagwort(-folgen): | B
Levine, Noah 1971-
/ USA
/ Buddhismus
/ Sexueller Missbrauch
/ Beurteilung
|
| IxTheo Notationen: | AD Religionssoziologie; Religionspolitik BL Buddhismus KBQ Nordamerika XA Recht |
| weitere Schlagwörter: | B
#metoo
B Anger B Sexual Misconduct B Feminism B Noah Levine B gender and sexuality B American Buddhism B Against the Stream |
| Online-Zugang: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Rechteinformation: | CC BY-NC 4.0 |
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| 520 | |a In 2018, popular North American Buddhist teacher, Noah Levine, was accused of sexual assault and misconduct. Several Buddhist teachers responded in Levine’s defense through a seemingly neutral posture of “waiting to find out” the truth. This paper examines these teachers’ responses, asking the question: “Which Buddhist concepts are mobilized in responding to alleged sexual violence?” I find that these teachers respond to allegations with the language of not-knowing, equanimity, and right speech. They ask their communities to “wait and see” whether these allegations are true, with the unspoken assumption that they are not. I assert these responses use Buddhist teachings to uphold cis-masculine innocence by using hegemonic logics and commitments to downplay and delegitimize the phenomenon of sexual violence. I argue that these responses uphold hegemonic control within Buddhist communities, and conclude that a feminist response to allegations of misconduct requires centering survivors of sexual assault. | ||
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