Beyond “Bad Buddhism”: Conceptualizing Buddhist Counseling in Ulan-Ude, Buryatia

In Ulan-Ude, the multi-ethnic, multi-religious capital of Buryatia, most laypeople make use of “Buddhist counseling” (Rus. priyom u lamy ), or various ritual, medical and other services that ameliorate illness and misfortune. Laypeople consult lamas about a range of issues from economic to familial...

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书目详细资料
主要作者: Jonutytė, Kristina 1989- (Author)
格式: 电子 文件
语言:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
出版: 2020
In: Journal of global buddhism
Year: 2020, 卷: 21, Pages: 261-276
Standardized Subjects / Keyword chains:B Ulan-Ude / 多元文化社会 / 宗教多元主义 / 佛教 / 生活问题咨询 / 商业化 / 效益主义
IxTheo Classification:AD Sociology of religion; religious policy
AE Psychology of religion
AG Religious life; material religion
BL Buddhism
KBM Asia
Further subjects:B Buryatia
B 占卜
B 仪式
B Buddhist Counseling
B post-socialist Buddhism
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Rights Information:CC BY-NC 4.0
实物特征
总结:In Ulan-Ude, the multi-ethnic, multi-religious capital of Buryatia, most laypeople make use of “Buddhist counseling” (Rus. priyom u lamy ), or various ritual, medical and other services that ameliorate illness and misfortune. Laypeople consult lamas about a range of issues from economic to familial matters, from imp attacks to joblessness. Such Buddhist counseling is one of the most common kind of interactions with Buddhist institutions and practices in Buryatia. At the same time, it is a deeply contested practice, as local critiques refer to the rise of “consumerist”, “commercialized”, “utilitarian” or “bad” Buddhism. This article explores Buddhist counseling as a site of value-laden negotiation of post-Soviet Buddhism. It looks at normative emic notions of good Buddhist practice and their translocal sources as well as social and historical context.
ISSN:1527-6457
Contains:Enthalten in: Journal of global buddhism
Persistent identifiers:DOI: 10.5281/zenodo.4147509