I sacramenti della Chiesa: Una rilettura teologico-giuridica
The sacraments can be examined from a juridical perspective, but the condition that such a study is not undertaken in contrast or in parallel to a theological perspective. On the contrary, a canon lawyer can grasp the meaning of the sacraments of the Church only if he understands in his own reflecti...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Ancora
2020
|
| In: |
Quaderni di diritto ecclesiale
Year: 2020, Volume: 33, Issue: 1, Pages: 107-127 |
| Standardized Subjects / Keyword chains: | B
Sacrament
/ Canon law
|
| IxTheo Classification: | NBP Sacramentology; sacraments SB Catholic Church law |
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| 520 | |a The sacraments can be examined from a juridical perspective, but the condition that such a study is not undertaken in contrast or in parallel to a theological perspective. On the contrary, a canon lawyer can grasp the meaning of the sacraments of the Church only if he understands in his own reflection the nature of the sacraments as they emerge from the Word of God. The reasons that allow a juridical reading of the sacraments, which are instruments of grace, reside in the event of the incarnation of the Word, which assumes human nature with all that is entailed visibly and tangibly. Rights and duties therefore belong to the order of grace and as such find expression in canonical norms. | ||
| 520 | |a I sacramenti possono essere letti in una prospettiva giuridica, ma la condizione perché ciò avvenga è che non si ponga questo sguardo in alternativa o in parallelo a quello teologico. Al contrario, un canonista puo cogliere ilsignificato dei sacramenti della Chiesa solo se comprende nella propria riflessione la natura degli stessi cosi come scaturisce dalla Parola di Dio. Le ragioni che consentono una lettura giuridica dei sacramenti, mezzi di grazia, risiedono nell'evento dell'incarnazione del Verbo, che assume la natura umana con tutto ciò che di visibile e tangibile questo comporta. I diritti e doveri appartengono dunque all'ordine della grazia e come tali trovano espressione nelle norme canoniche. | ||
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