Defining Religion in a State that wasn’t: Autonomous Crete and the Question of Post-Ottoman Millet System
Muslim minorities in Europe have attracted considerable attention among scholars as one subfield of church–state relations. A good case in point is Greece. The Greek constitution mentions its overseas ethnic brethren and confuses the ethnic and civic notions of the term nation. Greek secularism is a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford University Press
2021
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| In: |
A journal of church and state
Year: 2021, Volume: 63, Issue: 2, Pages: 256-277 |
| Standardized Subjects / Keyword chains: | B
State
/ Religion
/ Islam
/ Greece
/ Ottoman Empire
|
| IxTheo Classification: | SA Church law; state-church law |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Muslim minorities in Europe have attracted considerable attention among scholars as one subfield of church–state relations. A good case in point is Greece. The Greek constitution mentions its overseas ethnic brethren and confuses the ethnic and civic notions of the term nation. Greek secularism is always challenged by the Orthodox Church, which offers the major components of Greek nationalism. Under such circumstances, Muslims are the litmus test of Greek liberal constitutionalism. Admittedly, the strategic concern against Turkey as characterized by the notorious concept of reciprocity dominates Greece’s Muslim administration. This leads to the segregation of Muslims,... | ||
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