Death is Women’s Work: Santa Muerte, a Folk Saint and Her Female Followers

Santa Muerte is a new religious movement that originated in Mexico. It centers on devotion to death. It has come under fire from the Catholic Church, the Mexican State, and mass media across the Americas. In misrepresentations that are often racist, and sexist, Santa Muerte has been portrayed by the...

Description complète

Enregistré dans:  
Détails bibliographiques
Publié dans:International journal of Latin American religions
Auteur principal: Kingsbury, Kate 1980- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Springer International Publishing 2021
Dans: International journal of Latin American religions
Sujets / Chaînes de mots-clés standardisés:B Santa Muerte, Personnage fictif / Religiosité populaire / Femme / Partisans
Classifications IxTheo:AD Sociologie des religions
AG Vie religieuse
AZ Nouveau mouvement religieux
KBR Amérique Latine
Sujets non-standardisés:B Women
B Gendered violence
B Death
B Mexico
B Santa Muerte
B Femicide
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Santa Muerte is a new religious movement that originated in Mexico. It centers on devotion to death. It has come under fire from the Catholic Church, the Mexican State, and mass media across the Americas. In misrepresentations that are often racist, and sexist, Santa Muerte has been portrayed by the above institutions as a ‘narco-saint’, that is a saint worshiped by narcotraffickers, and the religion portrayed as one that only violent, barbaric males follow This article counters this erroneous depiction suggesting that devotion to death is women's work. I detail how Santa Muerte has long been appealed to by women who have been at the fulcrum of the expansion of the movement. I describe how knowledge of Santa Muerte continues to be germinated by women who through gynocentric thanatological praxis are empowered and fashion spaces in which to deal with the violence, precarity and poverty that riddles the Mexican post-colony.
ISSN:2509-9965
Contient:Enthalten in: International journal of Latin American religions
Persistent identifiers:DOI: 10.1007/s41603-020-00106-2