When creation is sacred: restoring the indigenous Jesus
This article argues that the dominant culture perception of indigenous peoples remains intimately woven with dominant culture beliefs about the environment. Taber-Hamilton asserts that if the environment is viewed as expendable within a model of colonial consumerism, then indigenous peoples who inha...
| Subtitles: | Special issue on "All Things Hold Together: Intersections in Creation Care" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2021
|
| In: |
Anglican theological review
Year: 2021, Volume: 103, Issue: 2, Pages: 166-185 |
| Further subjects: | B
Environmental Justice
B Advocacy B indigenous Jesus B sacred geography B Colonialism B Indigenous rights B Genocide |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This article argues that the dominant culture perception of indigenous peoples remains intimately woven with dominant culture beliefs about the environment. Taber-Hamilton asserts that if the environment is viewed as expendable within a model of colonial consumerism, then indigenous peoples who inhabit colonized spaces are viewed as expendable, as part of the cooptation and exploitation of environmental resources. Taber-Hamilton provides case examples that emphasize the critical need for establishing collaborative partnerships with indigenous communities for effective environmental justice advocacy. Providing a perspective of Christian theology through the lens of the indigenous environmental context, Taber-Hamilton concludes with advances in relationships between the Episcopal Church and indigenous peoples. She advocates that effective relationships with indigenous communities require a decolonized Christian faith that restores the indigenous Jesus to the landscape of theological reflection, a restoration that benefits both faith-based environmental advocacy and the Church’s relationship with indigenous peoples. | ||
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| 650 | 4 | |a sacred geography | |
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