Where Is the Palestinian Talmud Going?
Where does the archive of the Rabbinic Rhetorical Schools in Sepphoris, Caesarea and Tiberias belong in the formation of modern subjectivity and humanity? In his archeology of modern subjectivity, Alain de Libera answers a similar question about Church Fathers to locate the beginnings of both (1) a...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2021
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| In: |
Religions
Anno: 2021, Volume: 12, Fascicolo: 6 |
| Altre parole chiave: | B
Palestinian Talmud
B “other beginning” and “new beginning” B memory of the present B Heidegger B unforgettable past B Rabbinic Rhetoric B modern subjectivity B philosophical archeology B evolution of subjectivity |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Where does the archive of the Rabbinic Rhetorical Schools in Sepphoris, Caesarea and Tiberias belong in the formation of modern subjectivity and humanity? In his archeology of modern subjectivity, Alain de Libera answers a similar question about Church Fathers to locate the beginnings of both (1) a modern human as a willing and thinking subject and of (2) Heidegger’s critique thereof in the philosophical horizons of Western and Eastern patristics. In this context, the essay examines a fragment of the archive in juxtaposition with de Libera’s discovery of the patristic horizon of Heidegger’s thought. The essay builds upon and reconsiders the method of philosophical archeology as a self-critical “method” of examining the “beginnings” as retro-projections of repetition in both Heidegger’s (eschatological) and de Libera’s (post-theological) versions of philosophical archeology. The results are a comparative reading of the two parallel, never-intersecting but ever commensurable figures of the relationships between G-d and Israel in the Rabbinic and Patristic horizons of thought and a requalification of the scope and task of archeology of modern subjectivity in de Libera’s and Heidegger’s work. | ||
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| 650 | 4 | |a memory of the present | |
| 650 | 4 | |a modern subjectivity | |
| 650 | 4 | |a philosophical archeology | |
| 650 | 4 | |a unforgettable past | |
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