Mosques of colonial South Asia: a social and legal history of Muslim worship
List of Illustrations -- Acknowledgements -- Note on Transliteration -- Acknowledgements -- 1. Tajpur, Bihar, 1891: Leadership in Congregational Prayer -- 2. Rangoon, 1916: Muslim Diversity and Custodial Control of Instruction in the Mosque -- 3. Aurangabad and Kanpur U.P., 1924: The Magistrate'...
Main Author: | |
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Format: | Electronic Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
London [England]
Bloomsbury
2021
|
In: | Year: 2021 |
Edition: | First edition |
Series/Journal: | Library of Islamic South Asia
|
Further subjects: | B
Colonialism & imperialism
B South Asia Colonial influence B South Asia Religious life and customs B Electronic books B Mosques History (South Asia) |
Online Access: |
Volltext (doi) Volltext (lizenzpflichtig) |
Parallel Edition: | Erscheint auch als: 9780755634446 |
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506 | |a Abstract freely available; full-text restricted to individual document purchasers | ||
520 | |a List of Illustrations -- Acknowledgements -- Note on Transliteration -- Acknowledgements -- 1. Tajpur, Bihar, 1891: Leadership in Congregational Prayer -- 2. Rangoon, 1916: Muslim Diversity and Custodial Control of Instruction in the Mosque -- 3. Aurangabad and Kanpur U.P., 1924: The Magistrate's Control of the Mosque Perimeter -- 4. Lahore, 1940: Government Control over the Land Record -- 5. Kora Jahanabad, U.P., 1947: The Affirmation of General Rights in Waqfs by Expert Muslims -- Afterword -- Bibliography. | ||
520 | |a "In a series of legal battles starting in 1882, South Asian Muslims made up of modernists, traditionalists, reformists, Shias and Sunnis attempted to modify the laws relating to their places of worship. Their efforts failed as the ideals they presented flew in the face of colonial secularism. This book looks at the legal history of Muslim endowments and the intellectual and social history of sectarian identities, demonstrating how these topics are interconnected in ways that affected the everyday lives of mosque congregants across North India. Through the use of legal records, archives and multiple case studies Sana Haroon ties a series of narrative threads stretching across multiple regions in Colonial South Asia."-- | ||
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533 | |n Also published in print | ||
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