Resilient Relations: Rethinking Truth, Reconciliation, and Justice in Cambodia
In her critique of the Khmer Rouge tribunals, the legal scholar Virginia Hancock suggests that tribunal forms of justice could fail Cambodia. For them to succeed, she recommends that the tribunals account for the fact that Buddhism emphasizes a “community-oriented theory of crimes against humanity,”...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2021
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| В: |
Journal of global buddhism
Год: 2021, Том: 22, Выпуск: 1, Страницы: 173-189 |
| Нормированные ключевые слова (последовательности): | B
Kambodscha
/ Rote-Khmer-Tribunal
/ Преступление против человечества
/ Восстановительное правосудие
/ Резилентность (психология)
/ Тхеравада
/ Общественное сознание
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| Индексация IxTheo: | AD Социология религии BL Буддизм KBM Азия ZC Общая политика |
| Другие ключевые слова: | B
Theravada Buddhism
B Cambodia B postwar B Relationality B Resilience |
| Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Rights Information: | CC BY-NC 4.0 |
| Итог: | In her critique of the Khmer Rouge tribunals, the legal scholar Virginia Hancock suggests that tribunal forms of justice could fail Cambodia. For them to succeed, she recommends that the tribunals account for the fact that Buddhism emphasizes a “community-oriented theory of crimes against humanity,” in that the judges should not understand harm as involving only individual culprits and victims (2008: 88). This individuality, she suggests, does not consider the modes of resilience enacted by Theravada Buddhists. As I will show in this paper, some Cambodians have dealt with violence from the past differently than a strict categorization of perpetrator and victim. Who can be held accountable for that violence if everyone is, at once, perpetrator and victim? Given this mode of being-in-the-world, how do people find resilience in the face of past trauma? |
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| ISSN: | 1527-6457 |
| Второстепенные работы: | Enthalten in: Journal of global buddhism
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| Persistent identifiers: | DOI: 10.5281/zenodo.4727589 |