Resilient Relations: Rethinking Truth, Reconciliation, and Justice in Cambodia

In her critique of the Khmer Rouge tribunals, the legal scholar Virginia Hancock suggests that tribunal forms of justice could fail Cambodia. For them to succeed, she recommends that the tribunals account for the fact that Buddhism emphasizes a “community-oriented theory of crimes against humanity,”...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: DeAngelo, Darcie (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2021
Em: Journal of global buddhism
Ano: 2021, Volume: 22, Número: 1, Páginas: 173-189
(Cadeias de) Palavra- chave padrão:B Kambodscha / Rote-Khmer-Tribunal / Crime contra a humanidade / Justiça restaurativa / Resiliência / Theravada / Consciência social
Classificações IxTheo:AD Sociologia da religião
BL Budismo
KBM Ásia
ZC Política geral
Outras palavras-chave:B Theravada Buddhism
B Cambodia
B postwar
B Relationality
B Resilience
Acesso em linha: Volltext (kostenfrei)
Volltext (kostenfrei)
Rights Information:CC BY-NC 4.0
Descrição
Resumo:In her critique of the Khmer Rouge tribunals, the legal scholar Virginia Hancock suggests that tribunal forms of justice could fail Cambodia. For them to succeed, she recommends that the tribunals account for the fact that Buddhism emphasizes a “community-oriented theory of crimes against humanity,” in that the judges should not understand harm as involving only individual culprits and victims (2008: 88). This individuality, she suggests, does not consider the modes of resilience enacted by Theravada Buddhists. As I will show in this paper, some Cambodians have dealt with violence from the past differently than a strict categorization of perpetrator and victim. Who can be held accountable for that violence if everyone is, at once, perpetrator and victim? Given this mode of being-in-the-world, how do people find resilience in the face of past trauma?
ISSN:1527-6457
Obras secundárias:Enthalten in: Journal of global buddhism
Persistent identifiers:DOI: 10.5281/zenodo.4727589