L' ordre ancien des Octoginta Homiliae du Pseudo-Fulgence d’après les catalogues de Lorsch (I)
This article is scheduled to appear in two parts (I-II). The first part here published explores the structure and order of the Pseudo-Fulgentius collection of eighty sermons (PS-FU s), which we propose to call the Octoginta homiliae collection. It first presents the three known manuscripts of the co...
| Главные авторы: | ; |
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| Формат: | Электронный ресурс Статья |
| Язык: | Французский |
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| Опубликовано: |
Brepols
2021
|
| В: |
Revue bénédictine
Год: 2021, Том: 131, Выпуск: 1, Страницы: 17-49 |
| Нормированные ключевые слова (последовательности): | B
Fulgentius, Claudius Gordianus 467-533
/ Гомилия
/ Почерк
/ Kloster Lorsch, Библиотека (мотив)
/ Каталог
|
| Индексация IxTheo: | KAA История церкви KAB Раннее христианство KAD Раннее средневековье RE Гомилетика |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 3 | |a L' ordre ancien des Octoginta Homiliae du Pseudo-Fulgence d’après les catalogues de Lorsch (I) |
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| 520 | |a This article is scheduled to appear in two parts (I-II). The first part here published explores the structure and order of the Pseudo-Fulgentius collection of eighty sermons (PS-FU s), which we propose to call the Octoginta homiliae collection. It first presents the three known manuscripts of the collection: a now lost witness from Lorsch, described in detail in the medieval catalogues of the abbey (= L); the only extant manuscript, Saint-Mihiel, Bibliothèque municipale, Z 20 (= M); the lost manuscript (= R) used by Raynaud for the editio princeps of the collection in 1633, with a discussion of the attribution of the collection to Fulgentius, found in this manuscript. This article then shows that the order of L is more ancient than the liturgical order attested in M and R, and ends with the identification and discussion of specific group of homilies (on footwashing and Easter). | ||
| 520 | |a Cet article paraîtra en deux parties (I-II). La première partie, ici publiée, explore la structure et l’ordre de la collection de quatre-vingt sermons du Pseudo-Fulgence (PS-FU s), que nous proposons d’appeler Octoginta homiliae. L’article présente d’abord les trois manuscrits connus: un exemplaire perdu provenant de Lorsch, décrit en détail dans les catalogues médiévaux de l’abbaye (= L); le seul manuscript préservé, Saint-Mihiel, Bibliothèque municipale, Z 20 (= M); le témoin disparu (= R) utilisé par Raynaud pour son editio princeps de la collection en 1633, avec une discussion de l’attribution de la collection à Fulgence, présente dans ce manuscrit. L’article montre ensuite que l’ordre de L est plus ancien que l’ordre liturgique attesté par M et R et s’achève sur l’identification et la discussion de groupes spécifiques d’homélies (sur le lavement des pieds et sur Pâques). | ||
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