Damaris (Acts 17:34) and an Aristocratic Family from Sparta: Neglected Epigraphic Evidence on the Name of a Female Disciple
This article surveys epigraphic evidence for Damaris, Damares and Damari(o)n to show that these are distinctively Spartan or Laconian names. It rejects the hypothesis that Damaris is a Lukan construction from Homeric δάµαρ (wife) or a typical name for a courtesan. Positively, it suggests that the wo...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2021
|
In: |
Novum Testamentum
Year: 2021, Volume: 63, Issue: 3, Pages: 346-359 |
Standardized Subjects / Keyword chains: | B
Bible. Apostelgeschichte 17,34
/ Damaris, Heilige, Biblische Person
/ Epigraphy
/ Sparta
/ Athens
|
IxTheo Classification: | HC New Testament HH Archaeology |
Further subjects: | B
Damaris
B Sparta B Epigraphy B Athens B Acts |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a This article surveys epigraphic evidence for Damaris, Damares and Damari(o)n to show that these are distinctively Spartan or Laconian names. It rejects the hypothesis that Damaris is a Lukan construction from Homeric δάµαρ (wife) or a typical name for a courtesan. Positively, it suggests that the woman named Damaris in Acts 17:34 could be imagined as a member of the Voluseni family, a prominent Spartan family connected with the Athenian elite. Finally, it examines the rhetorical force that a recognizably Spartan name could have in the narrative of Acts. | ||
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