Violence as development?: A challenge to the church
Dullstroom-Emnotweni was the site of protests against the lack of service delivery by local government in 2009. The local leadership of the Uniting Reformed Church in Southern Africa was confronted with challenges when its members got involved in acts of violence both from the side of the community...
Subtitles: | Violence in South Africa$dA challenge to theology and churches |
---|---|
Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Univ.
2011
|
In: |
Verbum et ecclesia
Year: 2011, Volume: 32, Issue: 2, Pages: 1-6 |
Further subjects: | B
prophetic voice
B Calvin B relationship church-state B Violence B African women theologians |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Summary: | Dullstroom-Emnotweni was the site of protests against the lack of service delivery by local government in 2009. The local leadership of the Uniting Reformed Church in Southern Africa was confronted with challenges when its members got involved in acts of violence both from the side of the community and from the side of the police. Viewing itself as an asset to the community and an agent in its development towards health and wellbeing, the church was challenged by the situation in its prophetic capacity as well as in its relationship with the ‘state’. In an attempt to negotiate answers to the church’s relationship with the ‘state’ in situations of violence, the uprising in Dullstroom-Emnotweni is used as a case study, and Calvin’s notion of the church as a world-transforming agent, the views of African women theologians on nonviolence, the practical piety of local religiousness, and the memory of systems of governance as ‘evil’ are used as intertexts to define the church’s position vis-à-vis violence as an option for development. A position of caution is taken, a position in which the church retains both its political distance and its prophetic voice, remains true to its calling as an asset to community development, and condones violence cautiously when development is at stake. |
---|---|
ISSN: | 2074-7705 |
Contains: | Enthalten in: Verbum et ecclesia
|
Persistent identifiers: | DOI: 10.4102/ve.v32i2.577 |