Pseudo-Basil’s Against Eunomius and Cappadocian Theology
Among the Pseudo-Basiliana there is a treatise, which in the manuscript tradition is merged with Basil’s Contra Eunomium, of which it constitutes the fourth and fifth books. It is usually believed to have been written before 360 ad, probably by Apollinaris of Laodicea. In my opinion, however, the au...
Subtitles: | "Studies on Pseudo-Basiliana Graeca (with particular attention to the In Isaiam)" |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brepols
2020
|
In: |
Sacris erudiri
Year: 2020, Volume: 59, Pages: 445-465 |
Standardized Subjects / Keyword chains: | B
Basilius, Caesariensis 330-379, Adversus Eunomium 4-5
/ Authorship
/ Trinity
/ Christology
/ Pneumatology
|
IxTheo Classification: | KAB Church history 30-500; early Christianity NBC Doctrine of God NBF Christology NBG Pneumatology; Holy Spirit |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Among the Pseudo-Basiliana there is a treatise, which in the manuscript tradition is merged with Basil’s Contra Eunomium, of which it constitutes the fourth and fifth books. It is usually believed to have been written before 360 ad, probably by Apollinaris of Laodicea. In my opinion, however, the author of the work polemicizes with Eunomius not through the doctrines of Apollinaris, but through the Trinitarian theology of the Cappadocians, and the pneumatology of Gregory Nazianzen. It was therefore probably written towards the end of the fourth century. | ||
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