Les deux versions syriaques de l’Apocalypse de Paul et leur place dans la transmission de cet apocryphe dans l’Orient chrétien
This article presents the manuscript tradition of the Apocalypse of Paul (CANT 325) in its Syriac versions. In particular, it focuses on the West Syriac version, which remains unexplored, although its existence has been known for eighty years. This version was probably produced within the milieu of...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brepols
2020
|
| In: |
Apocrypha
Year: 2020, Volume: 31, Pages: 129-153 |
| Standardized Subjects / Keyword chains: | B
Paulusapokalypse (Nag Hammadi)
/ Syriac language
/ Textual criticism
/ Handwriting
|
| IxTheo Classification: | KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
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| 520 | |a This article presents the manuscript tradition of the Apocalypse of Paul (CANT 325) in its Syriac versions. In particular, it focuses on the West Syriac version, which remains unexplored, although its existence has been known for eighty years. This version was probably produced within the milieu of the Syro-orthodox patriarch ‘Azīz bar Sōbtō in the second half of the 15th century. In the present article, it is compared with the East Syriac version published by Ricciotti in 1933 and studied within the larger framework of the Eastern (especially Arabic and Armenian) tradition of the Apocalypse of Paul. | ||
| 520 | |a Cet article offre une présentation de la tradition manuscrite des versions syriaques de l’Apocalypse de Paul (CANT 325). Il se concentre surtout sur la version syro-occidentale, connue depuis quatre-vingts ans mais encore inexplorée, et probablement produite dans l’entourage du patriarche syro-orthodoxe ‘Azīz bar Sōbtō dans la deuxième moitié du xve siècle. Cette version est ici comparée avec la version syro-orientale publiée par Ricciotti en 1933, et placée dans le cadre plus large de la tradition orientale (en particulier arabe et arménienne) de l’Apocalypse de Paul. | ||
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| STA | 0 | 0 | |a Handwriting,Manuscript,Script,Syriac language,Old Syriac language,Textual criticism,Text criticism |
| STB | 0 | 0 | |a Critique textuelle,Syriaque,Écriture,Manuscrit |
| STC | 0 | 0 | |a Crítica textual,Grafía,Manuscrito,Siríaco |
| STD | 0 | 0 | |a Critica testuale,Grafia,Manoscritto,Siriaco |
| STE | 0 | 0 | |a 文本批判,文本校勘,笔迹,手抄本,手稿 |
| STF | 0 | 0 | |a 敘利亞語,文本批判,文本校勘,筆跡,手抄本,手稿 |
| STG | 0 | 0 | |a Crítica textual,Grafia,Manuscrito,Siríaco |
| STH | 0 | 0 | |a Почерк,Рукопись,Сирийский (язык),Текстовая критика |
| STI | 0 | 0 | |a Γραφικός χαρακτήρας (γραφολογία),Χειρόγραφο,Κριτική κειμένου,Κειμενική κριτική,Συριακή γλώσσα,Συριακά |
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| SYG | 0 | 0 | |a Apokalypse des Paulus <Nag Hammadi> , Altsyrisch , Buchhandschrift,Handschriften |