The Late Medieval eucharist among Slavs: the case of a little-known manuscript, Zagreb HAZU III a 32
This article explores a little known and unique eucharistic manuscript written in the early fourteenth century in the Serbian redaction of Church Slavonic. The codex preserves non- Philothean texts of the liturgies of St John Chrysostom and St Basil that are charact...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Εκτύπωση Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
2020
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Στο/Στη: |
Orientalia christiana periodica
Έτος: 2020, Τόμος: 86, Τεύχος: 2, Σελίδες: 543-570 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Serbisch-orthodoxe Kirche
/ Θεία Ευχαριστία <μοτίβο>
/ Θεία Λειτουργία (μοτίβο)
/ Ιστορία (μοτίβο) 1300-1400
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Σημειογραφίες IxTheo: | KAF Εκκλησιαστική Ιστορία 1300-1500, Ύστερος Μεσαίωνας KBK Ανατολική Ευρώπη KDF Ορθόδοξη Εκκλησία RC Λειτουργική |
Σύνοψη: | This article explores a little known and unique eucharistic manuscript written in the early fourteenth century in the Serbian redaction of Church Slavonic. The codex preserves non- Philothean texts of the liturgies of St John Chrysostom and St Basil that are characterized by distinctive features, including a rare clerical vesting rite and a significantly reduced prothesis rite. After a codicological and historiographical description of the codex, a transcription of the full text of the Chrysostom liturgy is given. The transcription is followed by a detailed liturgiological analysis of its contents, with ample reference to Greek and other parallel texts of the liturgy. The conclusion of the study is that HAZU III a 32 was likely first used within a parochial, non-monastic context, and rep-resents liturgical practices in the rural Slavic Balkans prior to the widespread standardization efforts at the end of the fourteenth century. |
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ISSN: | 0030-5375 |
Περιλαμβάνει: | Enthalten in: Orientalia christiana periodica
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