"... radius illius veritatis ..." (NA 2): theologische Perspektiven im Horizont radikaler Entgrenzung
In an international College, like the Canisianum, there is the chance to make real an idea of Christian faith and theological thinking that transcends boundaries. This transboundary demand is supported by the decree Nostra Aetate alluding to the „radiation of Christ's truth" (NA 2: radius...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Echter
2008
|
| In: |
Zeitschrift für katholische Theologie
Year: 2008, Volume: 130, Issue: 3, Pages: 298-322 |
| Standardized Subjects / Keyword chains: | B
Vatican Council 2. (1962-1965 : Vatikanstadt), Nostra aetate
/ Catholic theology
/ Intercultural understanding
/ Contextual theology
|
| Further subjects: | B
Dialogue
B Pluralism B World Religions B Weltreligionen B theology of the Third World / contextual theology B Globalization B Vatikanisches Konzil II B Theologie der Dritten Welt / Contextual theology B Christianity B Vatican Council II |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a In an international College, like the Canisianum, there is the chance to make real an idea of Christian faith and theological thinking that transcends boundaries. This transboundary demand is supported by the decree Nostra Aetate alluding to the „radiation of Christ's truth" (NA 2: radius illius veritatis). This radiation is universal, and the Church can be open to it in the shape of a „relational catholicity". One way of perceiving this „radiation" consists in being attentive at the „signs of the time". The plurality of cultures and religions is such a „sign of the time". It is foundational theology that reflects on this topic in terms of contextuality and responsive global theology. | ||
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