Das vierte Lied vom Gottesknecht (Jesaja 52,13-53,12): Überlegungen zur aktuellen Debatte um die Symbolik des Kreuzes aus alttestamentlicher Perspektive
The current debates about the display of a crucifix in public buildings focus the larger discussions concerning the relationship between church and state. The political discussion seems to look at the cross as a symbol of the triumphal nature of Christianity, yet the traditions of both the NT and th...
Main Author: | |
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Format: | Electronic Article |
Language: | German |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Echter
2011
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In: |
Zeitschrift für katholische Theologie
Year: 2011, Volume: 133, Issue: 2, Pages: 159-174 |
Standardized Subjects / Keyword chains: | B
Europe
/ Classroom crucifix
/ Jurisdiction
B Jesus Christus / Bible. Jesaja 52,13-53,12 / Servant of God / Old Testament / New Testament |
IxTheo Classification: | HB Old Testament HC New Testament KAJ Church history 1914-; recent history SA Church law; state-church law |
Further subjects: | B
Bible. Jesaja 53
B Servant of God B Bible. Jesaja 52,13-53,12 B Cross B Death |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
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520 | |a The current debates about the display of a crucifix in public buildings focus the larger discussions concerning the relationship between church and state. The political discussion seems to look at the cross as a symbol of the triumphal nature of Christianity, yet the traditions of both the NT and the OT suggest differently. With particular reference to the Fourth Servant Song (Isa 52) the symbolism of the cross refers to the admission of personal and collective guilt as well as to the hope God offers to the downtrodden. In the end it is a symbol of solidarity. | ||
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