Slomškov odnos do judovstva = Slomšek’s Attitude Towards Judaism
The important role of bl. Anton Martin Slomšek (1800-1862) in the initial ecumeni-cal works in Central Europe is relatively well researched. But there is practically no research on his attitude towards Judaism. With this research, we discover his theoretical relationship to Jews and their biblical t...
| Subtitles: | Slomšek’s Attitude Towards Judaism |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Slovenian |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2020]
|
| In: |
Edinost in dialog
Year: 2020, Volume: 75, Issue: 2, Pages: 181-200 |
| Standardized Subjects / Keyword chains: | B
Slomšek, Anton Martin 1800-1862
/ Maribor
/ Judaism
/ Exegesis
|
| IxTheo Classification: | CC Christianity and Non-Christian religion; Inter-religious relations HA Bible KBK Europe (East) |
| Further subjects: | B
Jews of Maribor
B mariborski Judje B judovstvo B Judaism B Slomšek, Anton Martin |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The important role of bl. Anton Martin Slomšek (1800-1862) in the initial ecumeni-cal works in Central Europe is relatively well researched. But there is practically no research on his attitude towards Judaism. With this research, we discover his theoretical relationship to Jews and their biblical traditions by reviewing his sermons and pastoral texts, where he largely draws from the Bible. From his interpretations of passages of the word of God, it is possible to deduce his attitude. Since in many pastoral views and attitudes he practically »overtakes« the Second Vatican Ecumenical Council, we find that his theological-pastoral foreboding was similarly advanced in this area. In essential lines, it coincides with the ideas expressed for the universal Church by the Second Vatican Council in its statement Nostra aetate (1965). We also looked for traces of possible Slomšek’s direct personal contacts with Jews, since at the introduction of the diocesan seat in Maribor (1859) there were also a few Jews, but for now historically traces of such contacts could not be found. | ||
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