Climate Change and Intersectionality: Christian Ethics, White Supremacy, and Atmospheric Defilement
White climate ethicists have a responsibility to learn, teach, and write about the intersections between climate change and white supremacy. Learning from Andrea Smith’s understanding of white supremacy as three pillars—commodification, orientalism, and genocide—built from heteropatriarchy, this ess...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Philosophy Documentation Center
[2020]
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In: |
Journal of the Society of Christian Ethics
Year: 2020, Volume: 40, Issue: 2, Pages: 311-328 |
IxTheo Classification: | FD Contextual theology KAJ Church history 1914-; recent history KBQ North America NCG Environmental ethics; Creation ethics |
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520 | |a White climate ethicists have a responsibility to learn, teach, and write about the intersections between climate change and white supremacy. Learning from Andrea Smith’s understanding of white supremacy as three pillars—commodification, orientalism, and genocide—built from heteropatriarchy, this essay argues that white climate ethicists should focus on particular experiences rather than universal narratives; learn from histories of colonization, slavery, and genocide; and support coalitions that empower people of color and indigenous communities. A focus on the writings of scholars from marginalized identities leads to an understanding of climate change as atmospheric defilement. | ||
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