The evil creator: origins of an early Christian idea
"This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon i...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York
Oxford University Press
[2021]
|
| In: | Year: 2021 |
| Standardized Subjects / Keyword chains: | B
Schöpferkraft Gottes
/ Evil
/ Biblical theology
/ Church
|
| IxTheo Classification: | KAB Church history 30-500; early Christianity |
| Further subjects: | B
God (Christianity)
History of doctrines Early church, ca. 30-600
B Marcion of Sinope (active 2nd century) B Good and evil Religious aspects Christianity B Bible. New Testament Criticism, interpretation, etc B Gnosticism |
| Online Access: |
Table of Contents Blurb Literaturverzeichnis |
MARC
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| 109 | |a Litwa, M. David 1982- |a Litwa, M. D. 1982- |a Litwa, Matthew David 1982- | ||
| 245 | 1 | 4 | |a The evil creator |b origins of an early Christian idea |c M. David Litwa, Institute for Religion and Critical Inquiry, Australian Catholic University, Melbourne |
| 263 | |a 2108 | ||
| 264 | 1 | |a New York |b Oxford University Press |c [2021] | |
| 300 | |a xi, 211 Seiten | ||
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| 337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
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| 500 | |a Includes bibliographical references and index | ||
| 520 | |a "This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator's character in the Old Testament (chap 3), analyzes the reception of 2 Corinthians 4:4 (in which "the god of this world" blinds people, chap 4), examines Christ's so-called destruction of the Law (Eph 2:15) and the Lawgiver (chaps 5-6), and shows how Christ finally succumbs to the curse of the Law (Gal 3:13) inflicted by the creator (chap 7). A concluding chapter sums up the findings and shows how still today readers of the Bible conclude that the creator is evil"-- | ||
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| 650 | 0 | |a God (Christianity) |x History of doctrines |y Early church, ca. 30-600 | |
| 650 | 0 | |a Good and evil |x Religious aspects |x Christianity | |
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| REL | |a 1 | ||
| STA | 0 | 0 | |a Biblical theology,Church,Early Christianity,Early church,Evil,Evil |
| STB | 0 | 0 | |a Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Christianisme,Le mal,Théologie biblique |
| STC | 0 | 0 | |a Cristianismo primitivo,El malo,Teología bíblica |
| STD | 0 | 0 | |a Cristianesimo delle origini,Il male,Teologia biblica |
| STE | 0 | 0 | |a 圣经神学,早期基督教,罪恶,恶,邪恶,罪恶,恶,邪恶 |
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| STG | 0 | 0 | |a Cristianismo primitivo,O mal,Teologia bíblica |
| STH | 0 | 0 | |a Библейское богословие,Зло,Раннее христианство |
| STI | 0 | 0 | |a Βιβλική θεολογία,Πρώιμος Χριστιανισμός,Το Κακό |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Kraft , Das Böse , Alte Kirche,Frühkirche |
| TIM | |a 100000300101_100006001231 |b Frühchristentum 30-600 | ||