Una pastoral universal de santidad. Del Vaticano II a «Gaudete et exsultate»
El Concilio Vaticano II en su constitución dogmática Lumen Gentium postuló una renovación del concepto de santidad que ha encontrado su eco, al menos, en dos reflexiones complementarias. Por un lado, el carácter universal de la santidad como vocación vinculada al bautismo. Por otro, la íntima relaci...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2021]
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| In: |
Scripta theologica
Year: 2021, Volume: 53, Issue: 1, Pages: 47-73 |
| IxTheo Classification: | KAJ Church history 1914-; recent history KCD Hagiography; saints KDB Roman Catholic Church NBN Ecclesiology NCA Ethics |
| Further subjects: | B
Santidad
B Gaudete et Exsultate B Papa Francisco |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a El Concilio Vaticano II en su constitución dogmática Lumen Gentium postuló una renovación del concepto de santidad que ha encontrado su eco, al menos, en dos reflexiones complementarias. Por un lado, el carácter universal de la santidad como vocación vinculada al bautismo. Por otro, la íntima relación de los santos con la vida de la Iglesia. Ambas reflexiones tienen una honda impronta teológica y han sido desarrolladas en contextos diversos por el magisterio posterior. Retomando estas consideraciones, el Papa Francisco ofrece una visión pastoral tanto de la cuestión de la santidad como de los santos, iluminando de un modo específico el magisterio precedente. | ||
| 520 | |a The Second Vatican Council in its dogmatic constitution Lumen Gentium postulated a renewal of the concept of holiness that has found its echo, at least, in two complementary considerations. On the one hand, the universal character of holiness as a vocation linked to baptism. On the other, the intimate relation betweenof saints and-with the Church’s life. Both considerations have a deep theological imprint and have been developed in different contexts by the later magisterium. Taking up these considerations, Pope Francis offers a pastoral vision of both questions, that of holiness and that of the saints, illuminating in a specific way the preceding magisterium. | ||
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